Saturday 14 May 2016

12 MAY 1987 GOA STATE FORMED

History of Goa

From Wikipedia, the free encyclopedia
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History of India
History of India
Goa is a small state on the western coast of India. Though the smallest Indian state, Goa has played an influential role in Indian history. Goa was one of the major trade centres in India, thus it had always been attracting the influential dynasties, seafarers, merchants, traders, monks and missionaries since its earliest known history. Throughout its history Goa has undergone continual transformation, leaving an indelible impression on various aspects of its cultural and socio-economic development.

Mythological origins[edit]

The first literary reference to Goa is in the Bhishma Parva of Mahabharata as Gomanta which translates as the region of cows.[1] Despite a lack of archaeological and historical evidence, Hindu scriptures mention Parashurama, as its creator(see:Skanda Purana:Sahyadrikhanda). He is said to have settled ten sages in this land and performed fire sacrifices. Another legend has that after performing the penance, the seven sages named the Saptarshis were blessed by Lord Shiva; thereafter the sages were known as theSaptakoteshwar. Further Lord Shiva is believed to have taken up temporary residence after a dispute with his consort Parvati. Yet another legend states Lord Krishna defeated Jarasandha, the king of Magadha on Gomanchal Mountain in Goa. (see:Hari Vamsha purana)[2]
In Suta Samhita Govapuri or Goa is associated with spiritually cleansing touch:...The very sight of Govapuri destroys any sin committed in former existence just as sunrise dispels darkness... Certainly there is no other kshetra equal to Govapuri [3]
A similar hymn praising Govapuri city is found in Sahyadrikhanda of Skanda Purana, which says the extent of Goapuri was about seven Yojanas.
According to the Parshurama legend, Parashurama, the sixth reincarnation of Vishnu faced with an order of banishment from the lands that he had once conquered, sets seven arrows fly from the Sahydris to push back the sea and create a stretch of land which he could claim for himself. The sea-god is believed to have acceded his to wish and created a region Shurparaka, which translates literally to winnowing fan. This region is also known as Parashurama Kshetra.[4] The legend further tells us that having created Goa, Parashurama brought Brahmins from the North and settled them in this land.(See:Shree Scanda Puran (Sayadri Khandha) -Ed. Dr. Jarson D. Kunha, Marathi version Ed. By Gajanan shastri Gaytonde).The Parashurama legend thus serves as a symbol of the Sanskritisation that Goan culture experienced with the advent of Brahminical religion[disambiguation needed] to the region,and establishment of Bhrahminical hegemony[5][6]
The Parashurama legend personifies the geological process of elevation of submerged land along the west coast, which must have taken place around 12,000 BC. There is evidence to support this theory as indicated by presence of marine fossils, buried seashells and other features of reclaimed topography in the coastal belt.[2] The evidence provided by the conch (Shankh) at Surla Village, fossilised marine conches discovered in 1863, petrified roots, fossilised branches have been found later in many villages on the foothills of the Sahyadri dating back more than 10,000 BC. Thus the geologists concluded that Goa has risen up from seabed as a result of violent tectonic movements. At the decline of the intensity of pluviation in the last Pleistocenic age around 10.000 BC, the bottom of Deccan plateau was lifted up and out of sea-waters by the tectonic movements, formed the West-coast of India, Goa being a part thereof.[7]

Prehistoric period[edit]

Paleolithic and Mesolithic era[edit]

Until 1993 the existence of humans in Goa during the Paleolithic and Mesolithic period was highly debated. The discovery of rock art engravings on lateritic platforms and granite boulders from Usgalimal on the banks of west-flowing river Kushavati River, has shed light on the prehistory of Goa.[8] The rock shelter at Usgalimal has enough space for 25 to 30 people. The perennial stream in the vicinity which might have served Stone age man for centuries as a source of water.[9] An anthropomorphic figure of Mother goddess and tectiforms resembling tree-like motifs have been found.[9] This site was discovered by Dr P.P.Shirodkar. Exploration of several Mesolithic sites of the Mandovi-Zuari basin, at other sites such as Keri, Thane, Anjuna, Mauxim, Kazur in Quepem, Virdi, has led to the discovery of several scrapers, points, bores, cones, et cetera. A hand axe has also been found at Usgalimal.[10] Further unifacial choppers were recovered on a flat-based pebble of quartzite from a pebble conglomerate at Shigaon on the Dudhsagar River.[11] Shirodakar made a detailed study of the rock engravings and dated them to Upper paleolithic and Mesolithic phases, or to 20,000-30,000 BC.[10] These discoveries have demonstrated that the region had been supporting a population of hunter-gatherers well before the advent of agriculture. Evidence of Palaeolithic cave existence can be seen at Dabolim, Adkon, Shigaon, Fatorpa, Arli, Maulinguinim, Diwar, Sanguem, Pilerne, Aquem-Margaon et cetera. Difficulty in carbon dating the laterite rock compounds has posed a problem in determining the exact time period.[12]
Rock cut engraving at Usgalimal

Kushavati Shamanic culture[edit]

Dr. Nandkumar Kamat from the University of Goa discovered the prehistoric petroglyphs of Goa.[note 1] More than 125 forms were found scattered on the banks of river Kushavati in south-eastern Goa. According to Kamat, these are evidence of a prehistoric Goan shamanistic practice. For hundreds of years, the Kushavati rock art of Goa was known locally as goravarakhnyachi chitram, or pictures made by cowherds. But people did not know how ancient the works were, nor could anyone interpret them. After thorough study of these forms, scholars have concluded that these petroglyphs differ from those found elsewhere in Goa. Deeper studies and analysis over a period of ten years showed these petroglyphs were an exquisitely carved ocular labyrinth, one of the best in India and Asia. Its ocular nature added to the evidence of prehistoric shamanism.
The studies have shown that the Kushavati culture was a hunter-gatherer culture with deep knowledge of local natural resources and processes - water, fish, plants, game, animal breeding cycles, seasons and natural calamities. The Kushavati culture was greatly concerned with water security, so they set up camps near the streams. The Kushavati found food security in the jungle near the steam. Like every culture, its members confronted the mysteries of illness, death and birth. Kamat believes that this culture dated to 6,000 to 8,000 years ago.[13] On basis of recent DNA-based work on human migration, Dr. Nandkumar Kamat has ruled out the possibility of Kushavati shamans belonging to the first wave of humans to arrive in Goa. They were not negritoes or austrics. Most probably they were the earliest Mediterraneans who had descended the Western Ghats, probably in their search for sea salt on Goa’s coast. As the Kushavati transitioned into a Neolithic society, they began the domestication of animals and were in the last phase of using stone tools. The entire realm of shamanism underwent a radical transition. Today evidence of the metamorphosis in masked dance drama Perni jagor can be seen in the same cultural region.[14]

Neolithic period[edit]

Archaeological evidence in the form of polished stone axes, suggest the first settlements of Neolithic man in Goa.[10] These axes have been found in Goa Velha.[15] During this period tribes of Austric origin such as the Kols, Mundaris and Kharvis may have settled Goa, living on hunting, fishing and a primitive form of agriculture since 3500 BC.[10] According to Goan historian Anant Ramakrishna Dhume, the Gauda and Kunbi and other such castes are modern descendants of ancient Mundari tribes. Dhume notes several words of Mundari origin in the Konkani language. He describes the deities worshipped by the ancient tribes, their customs, methods of farming, and its overall effect on modern-day Goan culture.[16] The Negroids were in a Neolithic stage of primitive culture and were food-gatherers. Traces of Negroid physical characteristics can be found in parts of Goa, up to at least the middle of the first millennium.[16]
The Proto-Australoid tribe known as the Konkas, from whom is derived the name of the region, Kongvan or Konkan, with the other mentioned tribes, reportedly made up the earliest settlers in the territory.[17] Agriculture had not fully developed at this stage and was being developed. The Kol and Mundari may have been using stone and wood implements, as iron implements were used by the megalithic tribes as late as 1200 BC. The Kol tribe is believed to have migrated from Gujarat.[14]
During this period, the people began worship of a mother goddess in the form of anthill or Santer. The Anthill is called Roen(Konkani:रोयण), which is derived from the Austric word Rono, meaning with holes. The later Indo-Aryan and Dravidian settlers also adopted anthill worship, which was translated into Prakrit Santara. They also worshipped the mother earth by the name of Bhumika in Prakrit. Anthill worship still continues in Goa.[16]

The Iron age[edit]

The advent of Sumerians 2200 BC[edit]

The first written reference to Goa appear in Cuneiform during Sumerian times when the King Gudea of Lagash called Goa Gubio. This was around 2200 BC and Sumerians had established trade contacts with Goa. Many Sumerians settled in Goa and along the Konkan coast. Sumerians are thought to have designed the fields of Goa because as these follow their measure till date.[clarification needed] Unlike 0.46 m unit generally prevalent elsewhere in India, it is pointed out that the positioning in Goa agrees with Sumerian 12 cubits to a pole, and 0.495 of a metre to a cubit.[citation needed] Later the Phoenicians became extensive settlers of Goa around 1775 BC. Several Cuneiform inscriptions have been found in Goa and an Oracle plate dedicated to Inana has been recovered from Savoi Verem. Sumerians are believed to have modified many local customs and introduce their own systems such as their style of temple architecture, the Devadasi system; the Sumerians also influenced the language, caste system, and the kinship practices to some extent. Sumerian influence in Goa can also be seen in the entertainment and games of the region.[18]

The Formations of Gavkaris and the self rule[edit]

Main article: Comunidade
The theocratic democracy of Sumer was transformed into the oligarchic democracy of village-administration in Goa known as Gavkari, when it overlapped with the practices of the locals. The agricultural land was jointly owned by the group of villagers, they had right to auction the land, this rent was used for development, and the remainder was distributed amongst the Gavkars. Sumerians view that the village land must belong to the village god or goddess, this was the main feature of the Gavkari system where the village's preeminent deity's temple was the centre of all the activities.[18] It consisted of definite boundaries of land from village to village with its topographic detail, its management and social, religious and cultural interaction. Gavkari thus were in existence long before constitution of the state of Goa itself.[19]
Thus even before any king ruled the territory, oligarchic democracy in the form of Gavkari existed in Goa. This form of village-administration was called as Gaunponn (Konkani:गांवपण), and despite the periodic change of sovereigns, the Gaunponn always remained, hence the attachment and fidelity of the Goans to their village has always surpassed their loyalty to their rulers (most of them were extraterritorial).[20] This system for governance became further systematised and fortified, and it has continued to exist ever since. Even today 223 comunidades are still functioning in Goa, though not in the true sense.[19]

The later migrations[edit]

The second wave of migrants arrived sometime between 1700 to 1400 BC. This second wave migration was accompanied by southern Indians from the Deccan plateau. A wave of Kusha or Harappan people moved to Lothal probably around 1600 BC to escape submergence of their civilisation which thrived on sea-trade.[14] With the admixture of several cultures, customs, religions, dialects and beliefs, led to revolutionary change in early Goan society.[21]

The age of empires[edit]

The Mauryas[edit]

Main article: Mauryan empire
The history of the Mauryas is almost nonexistent. The existing records disclose the names of only three of the dynasty's kings, namely Suketavarman, who ruled some time in the 4th or 5th centuries BC, Chandravarman in the 6th century BC, and Ajitavarman in the 7th century BC, who ruled from Kumardvipa or modern Kumarjuve, but beyond that the records provide no clue as to their mutual relationship. These dates were determined by comparing the style of the Nagari script in which these records are written with the evolution of this script, which may be dated fairly accurately. It is possible to infer from the places mentioned in these records and their discovery locations that at its zenith, the Western Maurya Kingdom comprised the Lata or South Gujarat, coastal Maharashtra, Goa, and approximately half of the North Kanara district. After the Maurya Empire had passed its meridian in the 2nd century BC its satrap in Aparanta made himself independent. A scion of the imperial Mauryas, he founded a dynasty that ruled over the west coast for nearly four centuries from its capital Shurparaka or modern Sopara. This dynasty was known as the Konkan Mauryas. Goa was called Sunaparant by the Mauryas.[22]
Chandragupta Maurya incorporated the west coast of India in his province of Aparanta, and the impact of Magadhan Prakrit, the official language of the Mauryan Empire, on the local dialects resulted in the formation of early Konkani, as was the case with other Aryan vernaculars. During this era Buddhism was introduced to Goa. Similarly a native Goan named Purna, also known as Punna in Pali, who traveled to Sarnath is considered a direct disciple of Buddha, who popularised Buddhism in Goa in 5th century BC.[22]

The Shatavahanas[edit]

Main article: Satavahana
The Satavahanas dynasty began as vassals of the Mauryan Empire, but declared independence as the Mauryan Empire declined. The Satavahana dynasty ruled Goa through their coastal vassals, the Chutus of Karwar. This period is estimated to have lasted from around the 2nd century BC to 100 AD. The Satavahanas had established maritime power and their contacts with Roman empire from the coastal trade from Sindh to Saurashtra, from Bharuch to Sopara to Goa, where Greek and Roman ships would halt during voyages. The Bhojas fortified themselves after the end of Satavahana Empire.[23] With the fall of the Satavahanas, the lucrative seaborne trade declined.[24] Many Greek converts to Buddhism settled in Goa during this period. Buddha statues in Greek styles have been found in Goa.[25]It can be seen that they ruled a very small part of Goa. Maharashtri prakrit was their language of administration, which influenced medieval Konkani to a great extent.[26]

Goa under the Western Kshatrapas[edit]

In the year 150AD, Vashishtiputra Satakarni was defeated by his son-in-law, the Kshatrapa King Rudradaman I who established his rule over Goa.[27] This dynasty ruled the territory until 249AD. Thereafter the dynasty's power seems to have been weakened by their generals, the Abhiras[28]

Bhojas[edit]

Main article: Bhojas of Goa
First existing as vassals of the Mauryan Empire and later as an independent empire, the Bhojas ruled Goa for more than 500 years, annexing the entirety of Goa. The earliest known record of the Bhoja Empire from Goa dates from the 4th century AD, it was found in the town of Shiroda in Goa. According to Puranik, by tradition the Bhojas belonged to the clan of Yadavas, who may have migrated to Goa via Dwaraka after the Mahabharata war.[29] Two Bhoja copperplates grants dating back to the 3rd century BC were unearthed fromBandora village, written by King Prithvimallavarman. Many other copper plates, have also been recovered from other places in Goa which date from the 3rd century BC to the 8th century AD. Ancient Chandrapur, modern day Chandor, was the capital of the Bhoja Empire; the Bhojas ruled Goa, Belgaum and North Canara.[citation needed]
From the Bhoja inscriptions found in Goa and Konkan, it is evidenced that the Bhojas used Sanskrit and Prakrit for administration. According to Vithal Raghavendra Mitragotri, many Brahmins and Vaishyas arrived with Kshatriyas Bhojas from the north.[30] The KshatriyaBhojas patronised Buddhism and employed many Buddhist converts of Greek and Persian origin.[31]

Medieval period[edit]

Goa was ruled by several dynasties of various origins from the 1st century BC to 1500 AD.[citation needed] Since Goa had been under the sway of several dynasties, there was no organised judicial or policing system in those days, except for traditional arrangements governed by absolute rulers and local chieftains. There may have been more order under Muslim rule.[32] During this time, Goa was not ruled as a singular kingdom. Parts of this territory were ruled by several different kingdoms. The boundaries of these kingdoms were not clearly defined and the kings were content to consider their dominions as extending over many villages, which paid tribute and owed them allegiance.[33]
Dynasties controlling Goa from the 1st century BC to 1500 AD
Name of the rulerReign
Indo-Parthians2nd–4th centuries AD
Abhiras,Batapuras, Bhojas4th–6th centuries
Chalukyas of Badami6th–8th centuries
Rashtrakutas of Malkhed, Shilaharas8th–10th centuries
Kadambas1006–1356
Yadavas of Devagiri12th and 13th centuries
Vijayanagar Empire14th and 15th centuries
Bahmani Sultanate15th century

Shilaharas[edit]

The Shilaharas of South Konkan ruled Goa from 755 till 1000 AD.Sannaphulla the founder of the dynasty was a vassal of the Rashtrakutas.Their copper-plate inscriptions suggest that they ruled from Vallipattana(there is no unanimity amongst the scholors regarding identification of Vallipattana,some identify it with Balli in Goa,or it may either be Banda or Kharepatan in modern-day state of Maharashtra), Chandrapura and Gopakapattana.[34] This was a tumultuous period in Goan history. As the Goa Shilahara power was waning in the 11th century, the Arab traders gained increasing control of the overseas trade. They enjoyed autonomy from the Shilaharas. In order to control this decline, Kadamba King Guhalladeva I, ruling from Chandor only, established secular, political, and economic partnerships with these Arab states. After the Chalukyas defeated the Rashtrakutas, exploiting this situation to their advantage, the Kadamba King Shashthadeva II firmly planted his rule in Goa.[34]

Kadambas of Goa[edit]

Main article: Kadambas of Goa
The Kadambas ruled Goa from the 10th to 14th centuries. In the beginning, the Kadambas ruled only Sashti and a small part of Konkan. They ruled from Chandor, over a large part, but the port of Gopakapattana was not included in the early years.[35] The Goa Kadambas were the later scions of the main Kadamba Dynasty, whose modern descendants still live in Goa.
Gold coins issued by the Kadamba king of Goa, Shivachitta Paramadideva. Circa 1147-1187 AD.

Port of Goapakapattna[edit]

Later King Shashthadeva conquered the island of Goa, including the ports Gopakpattana and Kapardikadvipa, and annexed a large part of South Konkan to his kingdom. He made Gopakpattana as his secondary capital. His successor, King Jayakeshi I, expanded the Goan kingdom. The Sanskrit Jain text Dvayashraya mentions the extent of his capital. Port Gopakapattna had trade contacts with Zanzibar, Bengal, Gujarat andSri Lanka(mentioned as Zaguva, Gauda, Gurjara, and Simhala in the Sanskrit text). The city has been described in the contemporary records not only as aesthetically pleasing, but spiritually cleansing as well. Because it was a trading city, Gopakapattna was influenced by many cultures, and its architecture and decorative works showed this cosmopolitan effect. The capital was served by an important highway called Rajvithi or Rajpath, which linked it with Ela, the ruins of which can still be seen. For more than 300 years, it remained a nucleus of intra-coastal and trans-oceanic trade from Africa to Malaya. Later in the 14th century, the port was looted by Khilji general Malik Kafur. The capital was transferred to Chandor and then back to Gopakapattna because of Muhammad bin Tughluq's attack on Chandor.[35]
Guhalladeva III, Jayakeshi II, Shivachitta Paramadideva, Vinshuchitta II and Jayakeshi III dominated Goa's political scene in the 12th century. During the rule of Kadambas, the name and fame of Goapuri had reached it zenith. Goa's religion, culture, trade and arts flourished under the rule of these kings. The Kings and their queens built many Shiva temples as they were devote Shaivites. They assumed titles likeKonkanadhipati,Saptakotisha Ladbha Varaveera,Gopakapura varadhishva,Konkanmahacharavarti,Panchamahashabda.[36] The Kings had matrimonial relationships with the Kings of Saurashtra, and even the local chieftains. The Kings patronised Vedic religion and performed major fire sacrifices like the horse sacrifice or Ashvamedha. They popularised Jainism in Goa.(see:Goa through ages) They are also known for patronising Jainism in Goa.
Though their language of administration was Sanskrit and Kannada, Konkani and Marathi were also prevalent. They introduced Kannada language to Goa, which had a very profound influence on the local tongue. Nagari script, Kadamba script, Halekannada script andGoykanadi scripts were very popular. Kadamba Tribhuvanamalla, inscribed a record, dated saka 1028 or AD 1106, that he established a Brahmapuri at Gopaka.[citation needed] Brahmapuris were ancient universities run by the Brahmins where the Vedas, astrology, philosophy, medicine, and other subjects were studied.(see:Gazetteer of the Union Territory Goa, Daman and Diu: district Volume 1). Such Brahampuris were found in many places in Goa: Savoi verem, Gauli moula and other places.
Kadambas ruled Goa for more than 400 years until they lost power to Devagiri Yadavas. After the Muslim invasions, the Kadamba Dynasty was lost forever. Ruins of the palaces, mansions, temples and markets can be still seen in Chandor village.

Muslim conquest and rule[edit]

In 1350 AD, Goa was conquered by the Bahmani Sultanate. However, in 1370, the Vijayanagar empire, a resurgent Hindu empire situated at modern day Hampi, reconquered the area. The Vijayanagar rulers held on to Goa for nearly a century, during which time its harbours were important port of arrival for Arabian horses on their way to Hampi to strengthen the Vijaynagar cavalry. In 1469 Goa was reconquered by the Bahmani Sultans of Gulbarga. When this Sultanate broke up in 1492, Goa became a part of Adil Shah's Bijapur Sultanate, which established Goa Velha as its second capital. The former Secretariat building in Panaji is a former Adil Shahi palace, later taken over by the Portuguese Viceroys as their official residence.

Portuguese conquest and colonisation[edit]

Main articles: Portuguese Conquest of Goa (1510) and Goa Inquisition
A breech-loading swivel gunthought to have been constructed in the 16th century in Portuguese Goa, India. Caliber: 95mm, length: 2880mm. It was exported to Japan and used in the time of Oda Nobunaga.
Goa Market Place in 1583
Vasco da Gama joined the Portuguese navy as a young man, where he learned navigational skills and served with distinction in the war against Castile.[37] He set off from Lisbon in 1497 and a year later, landed in Calicut, India, and broke the Arab monopoly of trade.[37]
In 1510, Portuguese admiral Afonso de Albuquerque attacked Goa at the behest of the local chieftain Thimayya. After losing the city briefly to its former ruler, Ismail Adil Shah, the Muslim King of Bijapur, Albuquerque returned in force on 25 November, with a fully renovated fleet.[38] In less than a day, the Portuguese fleet took possession of Goa from Ismail Adil Shah and his Ottoman allies, who surrendered on 10 December. It is estimated that 6,000 of the 9,000 Muslim defenders of the city died, either in the battle in the streets or while trying to escape.[39] Albuquerque gained the support of the Hindu population, although this frustrated the initial expectations of Thimayya, who aspired to control the city. Afonso de Albuquerque rewarded him by appointing him chief Aguazil of the city, an administrator and representative of the Hindu and Muslim people; he was a learned interpreter of the local customs.[40]Albuquerque made an agreement to lower yearly dues and taxes. In spite of frequent attacks by raiders, Goa became the centre of Portuguese India, with the conquest triggering the compliance of neighboring kingdoms; the Sultan of Gujarat and the Zamorin of Calicut dispatched embassies, offering alliances and local concessions to be fortified.
In Goa, Albuquerque started the first Portuguese mint in the East, after complaints from merchants and Timoja about the scarcity of currency. He used it as an opportunity to announce the territorial conquest by the design of the new coins.[41] The new coin, based on the existing local coins, bore a cross on one side and the design of an armillary sphere (or esfera), King Manuel's badge, on the reverse. Gold, silver and bronze coins were issued: gold cruzados ormanueis, esperas and alf-esperas, and leais.[42][43] More mints were built in Malacca in 1511.
Chapel of St. Catherine, built during the Portuguese occupation in Old Goa. It should not to be confused with the Cathedral of Santa Catarina, also in Old Goa.
Albuquerque and his successors left the customs and constitutions of the thirty village communities on the island almost untouched, abolishing only the rite of sati, in which widows were burned on their husband's funeral pyre. A register of these customs (Foral de usos e costumes) was published in 1526; it is among the most valuable historical documents pertaining to Goan customs.[44]
Goa was the base for Albuquerque's conquest of Malacca in 1511 and Hormuz in 1515. Albuquerque intended it to be a colony and a naval base, distinct from the fortified factories established in certain Indian seaports. Goa was made capital of the Portuguese Vice-Kingdom in Asia, and the other Portuguese possessions in India, Malacca and other bases in Indonesia, East Timor, the Persian Gulf, Macau in China and trade bases in Japan were under the suzerainty of its Viceroy. By mid–16th century, the area under occupation had expanded to most of present-day limits.
Goa was granted the same civic privileges as Lisbon. Its senate or municipal chamber maintained direct communications with the king and paid a special representative to attend to its interests at court. In 1563 the governor proposed to make Goa the seat of a parliament representing all parts of the Portuguese east, but this was rejected by the King.
The Portuguese set up a base in Goa to consolidate their control of the lucrative spice trade. Goods from all parts of the East were displayed in its bazaar, and separate streets were designated for the sale of different classes of goods: Bahrain pearls and coral, Chinese porcelain and silk, Portuguese velvet and piece-goods, and drugs and spices from the Malay Archipelago.
In 1542, St. Francis Xavier mentions the architectural splendour of the city. It reached the height of its prosperity between 1575 and 1625. Travellers marvelled at Goa Dourada, or Golden Goa. A Portuguese proverb said, "He who has seen Goa need not see Lisbon."
Map of Goa, in Histoire générale des Voyages, de la Harpe, 1750.
In the main street, African and Indian slaves were sold by auction. The houses of the rich were surrounded by gardens and palm groves; they were built of stone and painted red or white. Instead of glass, their balconied windows had thin polished oyster-shells set in lattice-work. The social life of Goa's rulers befitted the capitol of the viceregal court, the army and navy, and the church; luxury and ostentation became a byword before the end of the 16th century.[citation needed]
Almost all manual labour was performed by slaves. The common soldiers assumed high-sounding titles, and even the poor noblemen who congregated in boarding-houses subscribed for a few silken cloaks, a silken umbrella and a common man-servant, so that each could take his turn to promenade the streets, fashionably attired and with a proper escort.[citation needed]
Man and Woman of Goa. From Mary Annie Venning, 'A Geographical Present; Being Descriptions of the Principal Countries of the World'
Around 1583, missionary activity in Cuncolim led to conflicts, culminating in the Cuncolim Revolt in which natives killed all the missionaries. The Portuguese authorities called the sixteen chieftains of each ward or vado of the Cuncolim village to the Assolna Fort, ostensibly to form a peace pact with the villagers. At the fort the Portuguese killed the chieftains, except for two who jumped from the fort into the Arabian Sea and presumably swam to Karwar. The villagers lost their traditional leaders and the Portuguese began confiscating the land of the locals. At the same time, they initiated the Goa Inquisition.
In 1556 the printing press was first introduced to India and Asia at Saint Paul's College in Goa; through the spread of the printing press, Goa led the acceleration of the availability of the knowledge and customs of Europe.[45][46][47] After getting established in Goa, the Jesuits introduced the printing press technology for the first time in history into Macau-China in 1588 and into Japan in 1590.[48] The Jesuits founded the university of Santo Tomas in the Philippines, which is the oldest existing university in Asia;[49] in the same period, Goa Medical College was established as the first European medical college in Asia.[50]
The Crown in Lisbon undertook to finance missionary activity; missionaries and priests converted large numbers of people in all spheres of society, especially in Goa.[51] St Francis Xavier in Goa, pioneered the establishment of a seminary, called Saint Paul's College. It was the first Jesuit headquarters in Asia.[52][53][54] St Francis founded the College to train Jesuit missionaries. He went to the Far East, traveling towards China. Missionaries of the Jesuit Order spread out through India, going as far north as the court of the great Moghul Emperor Jallaluddin Akbar. Having heard about the Jesuits, he invited them to come and teach him and his children about Christianity.[55]
From Goa, the Jesuit order was able to set up base almost anywhere in Asia for evangelistic missions, including the founding of Roman Catholic colleges, universities and faculties of education. Jesuits are known for their work in education, intellectual research, and cultural pursuits, and for their missionary efforts. Jesuits also give retreats, minister in hospitals and parishes, and promote social justice and ecumenical dialogue.;[56] Saint Paul's College Goa was a base for their evangelisation of Macau, and then for their important missionary campaigns into China and Japan. Macau eventually superseded St Paul's College, Goa. They built St Paul College in 1594 (now the University of Macau), known in Latin as the college of Mater Dei.[57] Because of state conflicts with the Jesuits, In 1762 the Marquês de Pombal expelled the order from Macau.[58] The Macau university combined evangelisation with education.[57]
In the year 1600 António de Andrade made the long voyage from Lisbon to Goa, where he pursued his higher studies at St. Paul's College and was ordained a Jesuit priest. He eventually became rector of the same college. He made a landmark missionary expedition from Goa, across the length of India and into Tibet. He overcame incredible hardships in the journey as the first European to cross the Himalaya mountains into Tibet.[59][60] There he founded churches and a mission in 1625.[61] The corpse of the co-founder of the Society of Jesus, Francis Xavier, whose example many Goan missionaries tried to emulate by engaging in evangelizing work in Asia, was shipped to Goa on 11 December 1553. Goa has also produced its own saints: the martyrs of Cuncolim; St. Joseph Vaz, whose missionary exploits in Sri Lanka are remembered with gratitude in that country; and the Venerable Angelo de Souza.[62]
The 16th-century monument, the Cathedral or Sé, was constructed during Portugal's Golden Age, and is the largest church in Asia, as well as larger than any church in Portugal. The church is 250 ft in length and 181 ft in breath. The frontispiece stands 115 ft high. The Cathedral is dedicated to St. Catherine of Alexandria and is also known as St. Catherine's' Cathedral.[63][64] It was on her feast day in 1510 that Afonso de Albuquerque defeated the Muslim army and took possession of the city of Goa.
The Goa Inquisition was the office of the Inquisition acting within the Indian state of Goa and the rest of the Portuguese empire in Asia. It was established in 1560, briefly suppressed from 1774–1778, and finally abolished in 1812. The Goan Inquisition is considered a blot on the history of Roman Catholic Christianity in India by both Christians and non-Christians alike. Based on the records that survive, H. P. Salomon and I. S. D. Sassoon state that between the Inquisition's beginning in 1561 and its temporary abolition in 1774, some 16,202 persons were brought to trial. Of this number, only 57 were sentenced to death and executed; another 64 were burned in effigy. Most were subjected to lesser punishments or penances.
The Inquisition was established to punish relapsed New Christians, Jews and Muslims who had converted to Catholicism, as well as their descendants, but were suspected of practicing their ancestral religion in secret. Numerous Portuguese Jews (as converted Catholics) had come to Goa and worked as traders. Due to persecution during the Inquisition, most left and migrated to Fort St. George (later Madras/Chennai) and Cochin, where English and Dutch rule, respectively, were more tolerant.
In Goa the Inquisition also scrutinised Indian converts from Hinduism or Islam who were thought to have returned to their original ways. It prosecuted non-converts who broke prohibitions against the observance of Hindu or Muslim rites, or interfered with Portuguese attempts to convert non-Christians to Catholicism. While its ostensible goal was to preserve the Catholic faith, the Inquisition was used against Indian Catholics as an instrument of social control, as well as a method of confiscating victims' property and enriching the Inquisitors. Goan Inquisition was abolished in 1812.

Decline[edit]

The appearance of the Dutch in Indian waters was followed by the gradual ruin of Goa. In 1603 and 1639, the city was blockaded by Dutch fleets, though never captured. In 1635 Goa was ravaged by an epidemic.
Trade was gradually monopolised by the Jesuits. Jean de Thévenot in 1666, Baldaeus in 1672, and Fryer in 1675 describe its ever-increasing poverty and decay. After escaping from Agra, Shivaji slowly started gaining the areas which he lost in Treaty of Purendar to Moghuls. In this he conquered most of the area adjoining to Old Conquestas of Goa. He captured Pernem, Bicholim, Sattari, Ponda, Sanguem, Quepem, Canacona. Sawantwadi Bhonsale and Saudekar Rajas became his vassals.
In 1683 Sambhaji, the son of Shivaji, tried to conquer the entirety of Goa, including the areas then in Portuguese control. He almost ousted the Portuguese, but to their surprise a Mughal army prevented the city's capture by the Marathas. In 1739 the whole territory ofBardez was attacked by the Marathas again in order to pressure the northern Portuguese possession at Vasai, but the conquest could not be completed because of the unexpected arrival of a new viceroy with a fleet.
Following the Third Battle of Panipat, Peshawa control over Maratha Empire was weakened. The Portuguese defeated Rajas of Sawantwadi and Raja of Sunda to conquer area that stretched from Pernem till Cancona. This territory formed the Novas Conquistas, the boundaries of present-day Goa.
In the same year the viceroy transferred his residence from the vicinity of Goa city to New Goa (in Portuguese Nova Goa), today's Panaji. In 1843 this was made the official seat of government in 1843; it completed a move that had been discussed as early as 1684. Old Goa city's population fell steeply during the 18th century as Europeans moved to the new city. Old Goa has been designated a World Heritage Site by UNESCO because of its history and architecture.[65]
In 1757, King Joseph I of Portugal issued a decree, developed by his minister Marquês de Pombal, granting Portuguese citizenship and representation to all subjects in the Portuguese Indies. The enclaves of Goa, Damão, Diu, Dadra and Nagar Haveli became collectively known as the Estado da Índia Portuguesa, and were represented in the Portuguese parliament. The first election was held in Goa on 14 Jan 1822, electing 3 locals as members of Parliament.[66]
In 1787, some priests started a rebellion against Portuguese rule. It was known as the Conspiracy of the Pintos. Goa was peacefully occupied by the British between 1812-1815 in the context of the Anglo-Portuguese Alliance during the Napoleonic Wars.

Second World War[edit]

Goa remained neutral during the conflict like Portugal. As a result, at the outbreak of hostilities a number of Axis ships sought refuge in Goa rather than be sunk or captured by the British Royal Navy. Three German merchants ships, the Ehrenfels, the Drachenfels and theBraunfels, as well as an Italian ship took refuge in the port of Mormugao. The Ehrenfels began transmitting Allied ship movements to the U-boats operating in the Indian Ocean, an action that was extremely damaging to Allied shipping.
But the British Navy was unable to take any official action against these ships because of Goa's stated neutrality. Instead the Indian mission of SOE backed a covert raid using members from the Calcutta Light Horse, a part-time unit made up of civilians who were not eligible for normal war service. The Light Horse embarked on an ancient Calcutta riverboat, the Phoebe, and sailed round India to Goa, where they sunk the Ehrenfels. The British then sent a decrypted radio message announcing it was going to seize the territory. This bluff made the other Axis crews scuttle their ships fearing they could be seized by British forces.
The raid was covered in the book Boarding Party by James Leasor. Due to the potential political ramifications of the fact that Britain had violated Portuguese neutrality, the raid remained secret until the book was published in 1978.[67] In 1980 the story was made into the film, The Sea Wolves, starring Gregory Peck, David Niven and Roger Moore.

After the independence of India[edit]

See also: Goan independence movement
File:Goa 1955 invasion.ogg
Unarmed Indians move against Goa border (newsreel)
When India became independent in 1947, Goa remained under Portuguese control. The Indian government of Jawaharlal Nehru insisted that Goa, along with a few other minor Portuguese holdings, be turned over to India. However, Portugal refused. By contrast, France, which also had small enclaves in India (most notably Puducherry), surrendered all its Indian possessions relatively quickly.[68][69]
In 1954, unarmed Indians[70] took over the tiny land-locked enclaves of Dadra and Nagar Haveli. This incident led the Portuguese to lodge a complaint against India in the International Court of Justice at The Hague. The final judgement on this case, given in 1960, held that the Portuguese had a right to the enclaves, but that India equally had a right to deny Portugal access to the enclaves over Indian territory.
In 1955 a group of unarmed civilians, the Satyagrahis,[70] demonstrated against Portugal. At least twenty-two of them were killed by Portuguese gunfire.[70]
Later the same year, the Satyagrahis took over a fort at Tiracol and hoisted the Indian flag. They were driven away by the Portuguese with a number of casualties. On 1 September 1955, the Indian consulate in Goa was closed; Nehru declared that his government would not tolerate the Portuguese presence in Goa. India then instituted a blockade against Goa, Damão, and Diu in an effort to force a Portuguese departure. Goa was then given its own airline by the Portuguese, the Transportes Aéreos da Índia Portuguesa, to overcome the blockade.

Indian annexation of Goa[edit]

On 18 December 1961, Indian troops crossed the border into Goa. Operation Vijay involved sustained land, sea and air strikes for more than thirty-six hours; it resulted in the unconditional surrender of Portuguese forces on 19 December. A United Nations resolution "condemning" the invasion was proposed by the United States and the United Kingdom in the United Nations Security Council, but would be vetoed by the USSR. The territory of Goa was under military rule for five months. However, the previous civil service was soon restored. Goan voters went to the polls in a referendum and voted to become an autonomous, federally administered territory. Goa was later admitted Indian statehood in 1987.
Goa celebrates "Liberation Day" on 19 December every year, which is also a state holiday.

See also[edit]

Footnotes[edit]

  1. Jump up^ For pictures of prehistoric Kushavati culture visit:Kushavati Shamanic culture in Goa

INDIA
 
| 5 min read

Happy Independence Day, Goa: The Forgotten War of Freedom

December 19, 2015, 6:14 am
Happy Independence Day, Goa! How India Lost & Won Goa
While India attained independence from the British Raj on 15 August, 1947, Goa was still languishing under four and a half century of Portuguese rule.
The Portuguese were among the very first to colonise parts of India, and were the last to leave.
Goa was liberated from Portuguese rule in 1961, on this day, 19 December. Armed guerrillas, satyagrahis, journalists and even legendary film artists fought for Goa’s independence.

Portuguese Oppression

Portuguese dictator António de Oliveira Salazar took over in 1932 and unleashed a new brand of brutality on Goans. (Photo: The Quint)
Portuguese dictator António de Oliveira Salazar took over in 1932 and unleashed a new brand of brutality on Goans. (Photo: The Quint)
The Portuguese invaded Goa in 1510, and ruled it for over four centuries, subjecting Goans to diabolic torture.
By 1540, the bloodiest period of inquisition began with the persecution of Hindus and Goan Catholics, as well as the suppression of the Konkani language. They destroyed Hindu temples and placed prohibitions on Hindu marriage rituals. Hindus voluntarily converting to Christianity were exempted from land taxes for 15 years. After the Portuguese came under the dictatorship of António de Oliveira Salazar in 1932, things got worse. People were denied basic civil liberties; the right to speech, assembly and press were also taken away. Even simple things like marriage invitation cards were censored.

Winds of Change

People left Goa in large numbers because of the oppressive rule of the Portuguese. (Photo: The Quint)
People left Goa in large numbers because of the oppressive rule of the Portuguese. (Photo: The Quint)
June 18, 1946, was the beginning of the end of the Portuguese rule in India.
At a time when the rest of India was inching towards freedom, Ram Manohar Lohia arrived in Goa on the invitation of Goan academician and writer Dr Juliao Menezes. What was originally a visit to a friend evolved into a movement for civil liberties. On learning about the plight of Goans, defying the ban on public meetings, Lohia launched the Civil Disobedience Movement. While Lohia was arrested and the movement quashed, it inspired Goans. People began to meet, organise and strategise. It left a lasting impression on the minds of a number of young Goans like Prabhakar Vitthal Sinari, who was just 13 years old during the movement.
They used to make special whips with Hippopotamus hide – the moment you get whipped, the skin would come off. They started thrashing children with those whips. This was the incident that changed my whole life and I thought I must oust the Portuguese.
Prabhakar Vitthal Sinari, Goan Freedom Fighter, and Member, Azad Gomantak Dal
18th June Road in Panjim marks the historic movement that ignited the spirit of young Goans to fight for freedom. (Photo: The Quint)
18th June Road in Panjim marks the historic movement that ignited the spirit of young Goans to fight for freedom. (Photo: The Quint)
Sinari, along with revolutionaries like Prabhakar Trivikam Viadiya and Vishwanath Lawande were among those brutalised during the movement. These men went on to form a revolutionary outfit called the Azad Gomantak Dal (AGD), which allied with the Rashtriya Swayamsevak Sangh (RSS) to fight the Portuguese.
Nana Kaajrekar, a wrestler from Pune, Sudhir Phadke, a music director and nationalist from Bombay, and others collaborated with the AGD to form a grand coalition called the United Front of Liberation.
Together they carried attacks to first liberate the Portuguese colonies of Naroli and Dadra and Nagar Haveli, before attacking Goa. Famous playback singer Lata Mangeshkar performed at a concert in Pune to help the revolutionaries raise money to buy arms to free Goa, Dadra and Nagar Haveli from Portuguese rule.

Indian Government and International Pressure

Prime Minister Jawaharlal Nehru was reluctant to fight Portugal because it was a member of the North Atlantic Treaty Organisation. (Photo: The Quint)
Prime Minister Jawaharlal Nehru was reluctant to fight Portugal because it was a member of the North Atlantic Treaty Organisation. (Photo: The Quint)
After the successful liberation of Dadra and Nagar Haveli, there were great expectations that the Indian Government would use the army to free Goa. But Portugal was part of the North Atlantic Treaty Organisation (NATO), and a young Indian government was not ready to get into a direct conflict with a NATO nation.
Disappointed with Prime Minister Nehru’s tepid response, Goans continued their fight.

The Bloodiest Day in Goa’s History

32 people were shot dead and over 225 injured in the 1955 Goa Satyagraha. (Photo: The Quint)
32 people were shot dead and over 225 injured in the 1955 Goa Satyagraha. (Photo: The Quint)
On 13 June 1955, the working committee of the Jan Sangh met and decided to intervene in Goa. Jagannathrao Joshi, RSS member and Jan Sangh leader from Karnataka, volunteered to lead. He planned to carry out a series of Satyagrahas from June to August 1955. Joshi didn’t even go home to say his goodbyes.
The moment they set foot in Goa, the Portuguese pounced on them. They were abused, beaten and tortured.
Portuguese soldiers opened fire on 8000 people who marched into Goa on 15, August 1955. (Photo: The Quint)
Portuguese soldiers opened fire on 8000 people who marched into Goa on 15, August 1955. (Photo: The Quint)
Inspired by Jagannathrao Joshi’s spirit, the Goa Mukti Vimochan Samiti carried on with the Satyagraha in Goa. 8000 people from all over India marched into Goa, but the Portuguese were given orders to open fire. It was the bloodiest day in the history of the liberation of Goa – 32 people shot dead and over 225 injured.
Even after the massacre, the Indian government didn’t intervene.

Operation Vijay

Indian Army unfurling the national flag in Goa on 19, December 1961 after the success of Operation Vijay. (Photo: The Quint)
Indian Army unfurling the national flag in Goa on 19, December 1961 after the success of Operation Vijay. (Photo: The Quint)
Finally, in 1961, at the Afro-Asian Conference in Delhi, India’s hypocritical stance on Goa was questioned. Other nations wanted to know why India was sending soldiers to free other countries from colonialism, while foreign rulers still controlled Goa.
In November 1961, the Portuguese provoked India – they shot a steamer near Anjunim in Karwar, killing one fisherman and also tried to pull out villagers and take them hostage. Portugal also had underlying support from Pakistan and NATO.
Krishna Menon, the then Defence Minister prevailed upon Jawaharlal Nehru that it was time to use force. 30,000 Indian troops with full air and naval support were sent to fight, and in less than 48 hours, Goa was liberated from Portuguese rule.
Comments ( 1 )
  • Subbaraman Nagapatnam Viswanathan
    December 19, 2015, 10:32 am
    Great history of freedom.

18th December 1961: India took military action to liberate Goa, Daman and Diu


When India became a free nation, Portugal continued to hold on to Goa, Daman and Diu, and Dadra and Nagar Haveli. With Portugal unwilling to give up its control over these enclaves, the Indian government eventually authorised its military to launch an operation to take over Goa, and Daman and Diu. After the December 18-19, 1961 military action by India, the enclaves became a part of the Indian Union.
In 1950 India urged Portugal to start negotiations over the status of its colonies in India. But the Portuguese government claimed that these territories were an integral part of Portugal. With no resolution forthcoming, the Indian government withdrew its diplomatic mission from Lisbon on June 11, 1953. India tightened the screws on the enclaves, taking calculated measures such as trade and transport barriers and visa restrictions. In 1954 armed Indian groups targeted Portuguese troops in Dadra and Nagar Haveli leading to their surrender.
On India’s independence day in 1955, hundreds of unarmed citizens tried to enter Goa. The Portuguese police responded with force and an estimated two dozen activists were killed. India soon shut its consul office in Goa. The stalemate continued and India’s defence minister Krishna Menon hinted that the use of force could not be ruled out.  
In 1960, ignoring the advice of his own defence minister and senior army officers, Portuguese Prime Minister Antonio de Oliveira Salazar urged Goa Governor General Manuel António Vassalo e Silva to fight till the bitter end. “[I] believe that sacrifice is the only way for us to keep up to the highest traditions and provide service to the future of the nation. Do not expect the possibility of truce or of Portuguese prisoners, as there will be no surrender rendered because I feel that our soldiers and sailors can be either victorious or dead,” Salazar said.
In the weeks leading to the Indian attack, bitter accusations and counter-accusations were hurled by the two sides. On October 23, 1961, Indian Prime Minister Jawaharlal Nehru said that the time had come to “consider afresh what method should be adopted to free Goa from Portuguese rule.” Tension was heightened by two incidents in November: alleged firing at an Indian vessel by Portuguese forces and at an Indian fishing boat, the second incident claiming one life. On December 5,India announced “precautionary” troop movements to counter “aggressive action taken by the Portuguese against Indian shipping and fishing vessels”.
Speaking in the Rajya Sabha Nehru said on December 11: ‘Our patience is certainly exhausted. We still hope that the Portuguese…will accept the natural culmination of all this, which is their withdrawal from Goa…[I]t is never too late to take the right step and [India] hope[s] that, in accordance with the immutable principles of humanity and the irreversible processes of history, the Government of Portugal will leave their Indian colonies….The people of India are determined to ensure that their independence is complete and that there are no longer any vestiges of colonial rule on their territory.” 
The Indian takeover of Goa, which was manned by a tiny contingent of Portuguese forces, was now imminent.The Times of India reported on December 16, 1961: “To the United States, India’s efforts to bring the Goa question to a head at the present moment when bigger and more consequential problems are facing it appear somewhat inopportune. It may harm allied cause, thus promoting communist cause elsewhere. The United States would like to see this possibility avoided. While giving this advice to India, [the]US is using its influence in Lisbon to make it see the writing on the wall. It is advising Lisbon to withdraw from a place where it is not wanted.”
Eventually, the military action lasted barely two days. Indian forces attacked Goa from three sides — Savantvadi in the south, Karwar in the north, and Belgaum in the southwest on December 18. Air raids were also conducted by the Indian Air Force. Resistance was minimum from the vastly outnumbered Portuguese troops, and they quickly surrendered. At 8.30 p.m on December 19 Governor General Silva signed the instrument of surrender: 450 years of Portuguese rule in Goa came to an end. The Indians took over 4,500 prisoners. The Daman and Diu operations also ended on the same day.
While most Indians welcomed the operation some dissenting voices were raised as well. The respected statesman C. Rajagopalachari, who had been India’s last Governor-General and founded the Swatantra Party, said that India had “totally lost the moral power to raise her voice against militarism”.
Nehru, however, explained the Indian action in these words, ten days after the liberation of Goa, and Daman and Diu: “They [the Portuguese] came and established themselves when the Moghul Empire was breaking up. During the whole of the British period in India…they were protected by Britain, the dominating power in India. When the British went, they remained as a shadow…The point is that they [the Portuguese] were here simply because of the protection of the British power in India. Once that power went, their departure became inevitable . . .”

Also on this day:
1955 — Vijay Mallya, Indian industrialist, was born
1971 — Barkha Dutt, Indian television journalist, was born  
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